Ova donation is a controversial
issue that many rabbis are still pondering. The main issue involved
in ova donation is "who is the mother?" Is it the ova donator - the
genetic mom or the one who carries and gives birth to the baby -the
gestational mom?
Most orthodox
rabbis tend to lean towards considering the gestational mother as
the mother of the child, though there are those who interpret the
Talmudic and Torah sources as defining the maternity on genetic
basis. Most orthodox rabbis recommend conversion of the child if
the donor is not Jewish. Utilizing a Jewish donor (if she is
anonymous) may raise the problem of unwitting marriage between
family members.
Rabbi Elliot
Dorf of the United Synagogue of Conservative Judaism asserts that
according to Conservative Judaism Ova donation is permissible.
However, there has not been a definite ruling on who is considered
the mother of the child, "Until the CJLS rules definitively on which
woman is halachically the child's mother, the child should be
converted unless it is known that both the donor and the bearing
mother were Jewish." In 1997 the committee on Jewish Law and
Standards of the Rabbinical Assembly of Conservative Judaism
clarified their position on the religious status of the child born
as a result of ova donation. It maintained that the gestational
mother determines the status of the child. Therefore, if the
surrogate mother is not Jewish the child would need conversion.
Reform Judaism
maintains that what determines the Jewishness of a child is not its
genetic or gestational condition but the way he or she is brought
up. Reform Judaism considers a child Jewish if one of his/her
parents is Jewish and both parent and child formally identify with
Judaism.
Conservative and Reform Rabbis differ in opinion from the
Orthodox point of view. Read more about the different
therapies and the Jewish Perspective of the major streams of
Judaism:
|